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These play-by-play tips may help you nail your brand identity, and inspire others to share it.
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Many get caught up with the word “brand” and believe it’s this colossal term reserved for corporate powerhouses. The reality is that every company—and in this day of social media, most individuals—can benefit from establishing what their brand equals.

From prehistoric times, the deceased was accompanied by ordinary objects placed either in the coffin or in the grave itself, the most common of which were drinking cups, pitchers, cups or vessels for solid food, weapons, tools and ornaments, and jewelry. Ancient Chinese collections of funerary objects of high quality have been exhumed, but the most complete outfitting of the dead was that of the Egyptian tombs, which is completed by scenes painted or carved on the interior walls of the rooms of the tomb. Funeral models of houses, wells, farms, herds, and armies were used in the Han (206 bce –220 ce ), (618–907), and (1368–1644) periods of China as well as in ancient Egypt. Figurines representing the deceased were included among Egyptian funerary objects, along with figurines representing his retinue; in China the retinue figurines included dancers, musicians, and soldiers ( Womens Sol Ankle Boots Art Clearance 100% Guaranteed Cheap Sale Pre Order Buy Newest Get To Buy Online Factory Price C2WEesy0
). The models were probably substitutes for the servants who formerly had been sacrificed in the royal tomb. For a long time the Chinese figurines were made of ceramic decorated in many colours, but in more recent periods (i.e., after the revolution of 1911 and during the 19th century) they were straw effigies.

Ming burial figurines

Some of the individual objects used in funeral rites include situlae, Roman and Egyptian bronze libation jars with a handle on the tops; Indian Brahmanic terra-cotta jars with perforated bases, which are broken after their use in the aqueous purification of the pyre; and cages containing birds (Buddhist Japan), sometimes eagles (ancient Rome), released near the tomb after burial. There are also the objects used in postmortem rites, such as the tablet of the ancestors (Japanese ihai ) in China, Japan, and Vietnam and the miniature straw boat, flat-bottomed and with a curved prow, which is set afloat with a bit of candle and food during the Japanese Shintō festival of lights (Bon), returning the spirit of the ancestor to the land of souls after three days’ visit.

The most elementary type of site in which a sacrifice is performed is simply a massive rock or a hilltop, with no accoutrements . Menhirs (e.g., the Hebrew matzeva , a conical stela rubbed with oil at the top), megaliths, and sacrificial posts (e.g., the Vedic yupa ) are also quite rudimentary . Altars, properly speaking, are set up either on sacrificial sites or in temples and may be either hollowed out in the earth or raised or constructed. Both of these categories are unknown in Africa and South America , where sacrifices are made on the ground or on a bed of sand. The first category includes the vedi (“altar”) of Vedic rites, trenches, pits, and ditches dug in the earth. Some of the hollowed-out sites are used for a sacrificial fire and some for collecting victims’ blood, as in Greece, pre-Sāsānid Iran, and pre-Islamic Arabia. The altar is most often a table with one, three, four, or more legs. The top may be smooth, or it may be provided with drains for blood and liquid libations or with dishes to hold solid offerings, such as the firstfruits—e.g., the kernoi (small sacrificial pots) of the pre-Hellenic Aegean civilizations .

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rachelswan

Rachel Swan covers transportation for The Chronicle. She joined the paper in 2015 and has also reported on politics in Oakland and San Francisco.

Previously, Rachel held staff positions at the SF Weekly and the East Bay Express, where she covered technology, law and the arts. She holds a Bachelor’s degree in rhetoric from the University of California, Berkeley.

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